BeckerKevinE2Phil100F2014 Essay Example for Free

BeckerKevinE2Phil100F2014 Esenunciate sensationalism, or the belief that experience is achieved through the senses, was a popular belief amongst some of the greatest modern philosophers. Perhaps the most large(p) Empiricists were John Locke, George Berkeley and David Hume, all of whom are regarded as some of the most influential philosophers of the last 500 years. from each one of those philosophers heap be considered Empiricists due to the importance of experience throughout their philosophic principles. More specifically, Lockes experimental views faeces be seen in his idea of the autochthonic and substitute(prenominal) qualities of an object. Berkeleys empiricism is evident in his brush up of Lockes conception of abstract ideas. Lastly, Hume can be considered as the most consistent empiricist of the group as he did non waver from experience being the source of knowledge and at the root of reasoning. His views are evident in his concept of humans having perceptions and impressions and his idea of self. John Lockes empirical views are evident throughout his philosophical principles.Locke believed that there were no such things as innate thoughts and that the single way a person could set aboutknowledge about something is through directly experiencing it. This is particularly evident in his explanation of objects having primary and secondary qualities. Locke suggests that all things posses 2 qualities about them primary qualities and secondary qualities. Primary qualities consist of traits that are completely at heart the object such as the shape of a ball. This primary quality about the ball depart not channel even when viewed from a contrastive perspective because that is the physical structure of the ball. On the contrary, a secondary quality is a trait that requires perception by an percipient.Secondary qualities are relative to the observer and change depending on the observers perspective or the physical differences between observ ers. For example, the color of the ball can change depending on the lighting in the room or due to an observer being color blind. In his 4th book of his Essay, Locke writes,We cannot demonstrate the certain equality of any two degrees of whiteness because we fuck off no certain standard to measure them by, nor means to distinguish every the least real difference, the only armed service we fool being from our senses, which in this point fail us. (Locke, Book 4, Chp 2, 13). In other words, he is verbalize that the secondary quality of the color white cannot be scientifically quantified because each individuals perception of the color is different which prevents us from being able to determine the true whiteness of the given object. Locke makes this distinction between primary and secondary qualities in a response to the idea of innate thoughts, or thoughts that are naturally infixed in our top dogs without having to experience them.Further, Locke is suggesting that innate though ts are entirelycommon experiences. Locke also believed that the primary qualities of an object were things that could quantified and calculated by the Newtonian science of the time. Lastly, Lockes concept of primary and secondary qualities indicates that he is an Empiricist because they immortalise that he believes that we train past experiences in order to have an idea about different objects. Without experiencing the color red previously, we wouldnt have an idea of how red a ball is. George Berkeleys philosophical methodologies and principles reflect empiricist ideas as well.This is evident in his critique of John Lockes concept of abstract ideas. According to Locke, we can come up with an abstract view of, say a cat, by taking our experiences of many different cats and extracting from them common properties that all cats have. This abstract idea and then applies to all cats despite their size, breed, or coat color. Berkeley argued that these abstract ideas cannot be thought about in our mind without creating an image of a particular cat in our minds. One cannot imagine a cat that is neither big or little, of no specific breed, or colorless.Berkeley addresses this idea in his book A Treatise Concerning the Principles of tender Knowledge, state, Whether others have this wonderful faculty of ABSTRACTING THEIR IDEAS, they best can tell for myself, I find indeed I have a faculty of imagining, or representing to myself, the ideas of those particular things I have perceived. (Berkeley, 10). In other words, Berkeley is verbalism that unlike others who claim to be able to come up with abstract ideas, he is only undefendable of imagining these abstract ideas with previous particulars that he already experienced at some point.The author of our textbook, William Lawhead summarized Berkeleys critique instead nicely, saying We can think of, speak about, and imagine only particular things. (pg 322). Furthermore, George Berkeleys critique of abstract ideas refl ects his empiricist views because they show how important experience is to his concept of ideas. To Berkeley, one cannot come up with abstract ideas because we always draw on previous experiences to give us an idea of what were thinking about. This is a more hard version of Empiricism compared to Lockes.David Humes concept of perceptions are simply the contents of our consciousness, similar to what Locke would call an idea (Lawhead, 336). Hume further breaks down perceptions into two categories impressions and ideas. To Hume, all original experiences are considered impressions. These impressions remain as copies in our mind and we draw upon them when we have a similar experience later on in life. These copies of the original impression are what Hume calls an idea.In his work, Treatise of kind Nature, Hume says When we search for the characteristic, whichdistinguishes the memory from the imagination, we must immediately perceive, that it cannot lie in the open ideas it presents to us since both these faculties follow their simple ideas from the impressions, and can never go beyond these original perceptions. (Hume, Section 5). In other words, Hume is saying that when one is trying to think about a characteristic of an object we always revert covert to the original impression that we previously had in our mind from a past experience. Further, Hume is saying that even simple ideas about an object are faint memories of our previous experiences.David Hume can be considered the most consistent Empiricist especially when considering his idea on a persons perception of self (or lack thereof in this case). Lawhead described this simply by saying Hume maintains that when we introspect we only find some particular perception of one differentiate another. If you focus on your experience right now you find puzzlement, tiredness, heat, anger.. What you dont find is a self. (pg 340). This is an extremely empirical way of looking at ones self. Hume is such a consisten t.Empiricist that he goes so far to say that we cannot have an idea of our self, because our minds always revert back to previous experiences of other perceptions. In addition to this, Hume suggests that we cannot even be certain about things such as the cheerfulness rising tomorrow. To Hume, the only reason that we know the sun will rise tomorrow is because of all of the past experiences and perceptions that weve had of the sun rising each morning.Therefore, we can only be certain of things that we have experienced. These two beliefs by Hume are evidence that he was the most exact Empiricist of thegroup mentioned above. John Locke, George Berkeley, and David Hume can all be considered Empiricists due to the prevalence of experience in their philosophical principles.Lockes experience oriented principles can be observed in his idea of primary and secondary qualities of an object. Berkeleys can be seen in his critique of Lockes abstract ideas, which Berkeley suggests do not exist. L astly, David Hume, who can be considered the most strict Empiricist, demonstrates his empirical views in his concepts of impressions and idea and his lack of self perception.